"Once in a while a book comes along of such magnitude that it brings about a new look at what exists out there beside ourselves.  This book will certainly bring forth thought-provoking concepts to contribute to a positive human transformation."        -Dick Robinson, Originator of Grizzly Adams

With all of our technology and our exploration of wilderness areas, why hasn't a Sasquatch been caught?  After 40 years of research on these creatures, Jack Lapseritis believes he has the answer. He finds that they are highly psychic, very intelligent and can disappear at will.  He points out through documented cases in The Psychic Sasquatch (Granite Publishing, 1998) that along with these advanced abilities, they are very gentle and most will not tolerate violence.  Their psychic ability allows them to sense danger, or the ill will of anyone entering their area of the forest - hence their elusiveness, and he proves it with the experiences of hundreds of reports and his own field research

These documented cases of individuals and groups of people who claim to have encountered the legendary Sasquatch are not encounters that one might expect.  Evidence is presented from many first-hand accounts that Bigfoot works in conjunction with extraterrestrials, as guards and scouts.  This is an astonishing take on an old subject, written by an experienced field investigator.

*In Wisconsin, eleven witnesses in two cars clearly saw a spaceship in a field and when it shot into the air, all saw a giant ape-like figure walking into the woods.

*In the summer of 1981, a family in Ohio discovered a 20" long footprint in their woods and began having a long series of encounters with Bigfoot involving numerous witnesses.

Beginning in 1985, an Oregon family experienced ongoing communication and sightings with a family of Sasquatch, including UFO encounters.

The evidence is overwhelming.  This book presents findings to that will stimulate new paradigms on the Sasquatch and other aspects of reality.

Kewaunee Lapseritis, B.A., M.S., with a background in anthropology, psychology, conservation, and holistic health, is a world authority on the Bigfoot/Sasquatch phenomenon. He has meticulously researched the subject for the last 40 years.  He is also a social scientist, a Master Dowser, and both a Bigfoot and ET "contactee."

As a world traveler, an amateur naturalist, and backpacker, he spent five years living in England, East Africa, Japan, and later in Australia.  He was in the Himalayas in 1968 investigating the yeti, or abominable snowman.  In 1973, he conducted an ethnographic study in conjunction with the Colombian Institute of Anthropology in Bogota, living amongst the Tukuna Indians of Upper Amazonia.

Kewaunee has been a guest on over 260 radio and television talk shows.  To date, he has been featured in three books and is often featured in the international press, including various newspapers.  Some of the publications are: Australia's People and Post magazines, OMNI magazine, Magical Blend, Cryptozoology Journal, WIldfire, Fate, Argosy, UFO Magazine, and Health Consciousness. In 1991, he was on a panel of scientists on a two-hour Bigfoot documentary on national television.

[p. 27] This story was related to me over a six-year period through a series of letters, numerous telephone calls, and personal interviews.  The account took place west of the Rocky Mountains; the names and places are changed to protect the family involved. These events occurred in the latter part of the 1970s and throughout the 1980s.  Mr. Jeffrey and family are well established members of their community.

[p. 29] On the first night, they [the Jeffrey family] decided to walk along the lake after dark thinking they might see a Bigfoot further away from their trailer.  After a while, they heard a banging of sticks on a hollow tree.  Then loud thumping noises at a distance, as if something with huge feet was carelessly stomping the ground as it ran.  The banging on trees seemed to be coming from different directions, evidently by two separate individuals.  The noise was heard repeatedly, which greatly perplexed them.
   Interestingly, the Great Lakes Indians speak of “the breaking of sticks” when referring to Sasquatch terriorial behavior.  The Indians say that when you hear the pounding of sticks against hollow trees, it is a signal the creatures give to let intruders know that they are entering Sasquatch territory.  The Indians also say that when they find tops of saplings broken and twisted off when entering a region, this is a sign that marks Sasquatch feeding grounds.  They never enter that territory and consider it very dangerous.
   The Jeffrey family decided to hide in the brush in an effort to catch a glimpse of a Bigfoot.  Before long, they were astounded by an ungodly cry [p. 30] unlike anything they had ever heard before.  What they observed in the moments that followed was beyond their wildest imaginations.  They reported that the Sasquatch stepped out of the forest holding a flashlight device, and directed the beam up in the air while howling upwardly.  During this time, other unseen creatures hit their sticks against hollow logs making a loud drum-like thud.  There were three bangs, then a pause; three bangs, then a pause – always three.  Within minutes, a round, saucer-shaped glowing object appeared on the horizon and hovered over the trees directly above the Sasquatch.  The frightened family huddled in the bushes, observing the peculiar ritual.
   The following year they returned, bringing a trusted friend.  They carefully explored the edge of the lake in search of spoor to see if the Bigfoot creatures were still in the general vicinity.  No sign of the creatures was found.
    However, that night they noticed a glowing light hovering over the trees at a distance.  They grabbed their flashlights and began walking through the dark toward the light.  They came to an area deep in the forest and decided to hide and wait.  As in the previous summer, soon they saw a Bigfoot creature once again holding a flashlight device, beaming it in the air and howling up into the heavens.  This continued until a spaceship appeared.  It hovered above the trees over the creature.  In a short while, the craft glided off and the Sasquatch disappeared into the forest.
   Next morning it was foggy, gray, and overcast.  The three returned to the same area to look for footprints.  After searching, they decided to hide in the brush once again to see if a Bigfoot would return.  They noticed that off to the side a huge log had fallen down.  Some two hours passed.  Soon, to their surprise, a three-and-a-half to four-foot-tall being, resembling a tiny man, walked mechanically down the log.  He wore a type of space-suit.  The odd-looking hairless being jumped off the end of the log and began digging in the earth.  He wore no helmet or any visible breathing device.
   Mr. Jeffrey decided to give a yell to get the being’s attention.  When he did, it did not look up and was not distracted in any way.  The three of them began to shout and wave their hands, but still they could not attract the spaceman’s attention.  When the tiny man finished digging in the earth, apparently collecting a soil sample, he climbed back up on the log, walked somewhat stiffly down its length which led into thick brush, and slowly disappeared into the forest cover.
  The next year more incidents followed.  This time another friend asked to join them.  It took a whole month before anything happened.  After returning [p. 31] from a long hike, the group was stunned when a nine-to-ten foot Sasquatch stepped out in front of them a short distance away.  Then, in the twinkling of an eye, the Bigfoot completely disappeared in front of the witnesses!  The witnesses insisted that it literally dematerialized!  Mrs. Jeffrey reported that she was so awed at what she saw, that when they returned home, she did not leave the house for two weeks.  The woman was in such a total state of shock that she did not return to the area for some time.